St.Joseph's Church, Arimalam

At his first coming, God came without any brilliance, unknown by most, prolonging the mystery of his hidden life by many years. When he came down from the mountain of the Transfiguration, Jesus asked his disciples not to tell anyone that he was the Christ. Then he came like a shepherd to look for his lost sheep, and in order to get hold of the unruly animal, he had to remain hidden. Like a doctor who is careful not to frighten his patient right from the start, in the same way, the Lord avoids making himself known right from the beginning of his mission: he only does so imperceptibly and little by little. The prophet announced this event without brilliance with these words: “He shall be like rain coming down on the meadow, like showers watering the earth.” (Ps 72:6) He did not tear open the heavens so as to come on the clouds, but rather, he came in silence into the womb of a virgin and was carried by her for nine months. He was born in a manger as the son of a humble craftsman (…) He went here and there like an ordinary man; his clothing was simple, his table even more frugal. He walked without resting to the point of being tired out. But his second coming will not be like that. He will come with such brilliance that it won’t be necessary to announce his coming: “As the lightning from the east flashes to the west, so will the coming of the Son of Man be.” (Mt 24:27) It will be the time of judgment and of sentencing. And the Lord will not appear as a doctor, but as a judge. The prophet Daniel saw his throne, the river flowing at the base of the tribunal, and that device made entirely of fire, the chariot and the wheels (7:9-10) (…) David, the prophet-king, spoke only of splendor, of brilliance, of fire flaming on all sides: “Before him is a devouring fire; around him is a raging storm.” (Ps 50:3) All these comparisons aim at making us understand God’s sovereignty, the brilliant light that surrounds him, and his inaccessible nature.

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Christ’s two comings

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