St.Joseph's Church, Arimalam

The Church of the first millennium was born of the blood of the martyrs: "Sanguis martyrum - semen christianorum" (Tertullian). Historical events (...) could never have ensured the development of the Church as it occurred during the first millennium if it had not been for the seeds sown by the martyrs and the heritage of sanctity which marked the first Christian generations. At the end of the second millennium, the Church has once again become a Church of martyrs. The persecutions of believers —priests, Religious and laity—has caused a great sowing of martyrdom in different parts of the world. The witness to Christ borne even to the shedding of blood has become a common inheritance of Catholics, Orthodox, Anglicans and Protestants, as Pope Paul VI pointed out (...). This witness must not be forgotten (...). In our own century the martyrs have returned, many of them nameless, "unknown soldiers" as it were of God's great cause. As far as possible, their witness should not be lost to the Church (...) Local Churches should do everything possible to ensure that the memory of those who have suffered martyrdom should be safeguarded, gathering the necessary documentation. This gesture cannot fail to have an ecumenical character and expression. Perhaps the most convincing form of ecumenism is the ecumenism of the saints and of the martyrs. The communio sanctorum speaks louder than the things which divide us (...) The greatest homage which all the Churches can give to Christ on the threshold of the third millennium will be to manifest the Redeemer's all-powerful presence through the fruits of faith, hope and charity present in men and women of many different tongues and races who have followed Christ in the various forms of the Christian vocation.

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John the Baptist, martyr of truth

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